Culture is Our Relationship to the Earth

Culture, in the modern context, often gets reduced to "arts" and literature and exoticized material production like clothing and spiritual items. This is limiting and dangerous as it allows those in the throes of modernity to sidestep equitable considerations of nature, land and people, allowing corporate control of lives and livelihoods, of land and commodified resources, making profane the sacred.

Culture is a dynamic of wholistic and integrated relationship between all things, between humans and their immediate environment, the land, nature and each other.  Modern industrial colonial society is anti-cultural and exploits and destroys the "naturo-spiritual (human) dynamic" that has defined human presence on Earth for over 3 million years. This is dangerous to all life as colonial capitalist control destroys earth and its ecosystems and organic human cultural relations.

Culture, to be progressive and positively transformative again, must be organic and based in right relationship to land, nature, peoples' basic and expanded human needs and All That Is.  Spirit is part of culture.  Animals and plants are part of culture. The Earth Her/Himself is part of culture. Any reduction, disintegration or dissolution of these interrrelationships is anti-culture, destructive and ultimately a negative expression of human potentiality.

Humanity, the most "successful species"?

If we are living in balance with nature, then we are simply as successful as the worm, the vulture, the fish or the tree. We deserve no more accolade than that...and that is enough. 

(Excerpted from a reply to post in ANU HERITAGE ZIMBABWE group on facebook, 9/6/13)

An extremely important film...

...in the context of African liberation, cultural revitalization, spiritual redemption and the necessary redemption of the indigenous soul.

500 YEARS LATER -The Official Movie Website

John Henrik Clarke - christianity before christ

This video is offered as information for support and discussion of indigeny, Africa, white privilege ("Patterns of Privilege"), predatory christianity, colonialism and imperialism.

Code Name "Geronimo": USAmerican Insult to Indigenous Injury

The recent killing of Usama (what happened to O-sama?!) bin Laden has raised many emotions and concerns around war, death, patriotism and faux-spirituality. As the media slowly reveal the many layers of cultural pathology, one particularly painful and troublesome issue came into the light of justifiable scrutiny. ABC news recently reported that the military operation that was launched to find and kill bin Laden was named after a prominent and important Native American, Geronimo, raising other, more grounded levels of critique, resistance and emotions around the continuing disrespect of Native American culture, history and tradition.

I took the opportunity to share this online report on my facebook page:

Some may think it a small thing, but it pisses me off, too. Why not codename McVeigh or Bernard Law or Washington, some real criminals?

From "The Note: Washington's Original and Most Influential Tipsheet"

Codename: 'Geronimo' for Osama Bin Laden Mission Angers Some Native Americans

http://blogs.abcnews.com/thenote/2011/05/codename-geornimo-for-osama-bin-laden-mission-angers-some-native-americans.html

"As the country rejoices over the killing of Osama Bin Laden, many Native Americans have different reactions: shock, dismay, hurt.

That’s because the Navy SEALs used “Geronimo” as the codename for mission to capture or kill Bin Laden.

“It’s another attempt to label Native Americans as terrorists,” said Paula Antoine from the Rosebud Sioux Tribe in South Dakota."

Educator and friend (facebook and otherwise) Melissa Kagle responded, "Indian country is pissed" and shared the following information:

"Onondaga Nation Council of Chiefs, on Behalf of the Haudenosaunee: This is a sad commentary on the attitude of leaders of the U.S. military forces that continue to personify the original peoples of North America as enemies and savages. The use of the name Geronimo as a code name for Osama Bin Laden is reprehensible. Think of the outcry if they had used any other ethnic group’s hero. Geronimo bravely and heroically defended his homeland and his people, eventually surrendering and living out the rest of his days peacefully, if in captivity, passing away at Fort Sill, Oklahoma in 1909. To compare him to Osama Bin Laden is illogical and insulting. The name Geronimo is arguably the most recognized Native American name in the world, and this comparison only serves to perpetuate negative stereotypes about our peoples. The U.S. military leadership should have known better. It all brings to mind the August 13, 2010 statement by New York City Mayor Michael Bloomberg advising then Governor Paterson to “get yourself a cowboy hat and a shotgun” to deal with Indian affairs. This kind of thinking indicates little progress in a mature social development of United States leadership."

(http://blog.nativestrength.com/?p=4612)

Please check the above link for more salient indigenous perspectives.

We have good reason to be pissed.

Peter Buffett's "Spirit" dance video - "Misleading..."

This entry is a copy of the review posted on alibris.com about Peter Buffett's "Spirit: A Journey in Dance, Drums and Song" submitted on 1/14/10.
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Peter Buffett is an accomplished musician and music producer. While we can appreciate his attempt to form a musical and conceptual communion between indigeny (indigenous culture and spirituality, lifeways) and modern angst and challenge (born out of the divergence from the indigenous human developmental path), some of the resonance of the real that exists in his album, "Spirit: The Seventh Fire", is lost in the translation to video and to the physical/visual form of dance and movement. The album that inspired this video allows us to form a healthy process of exploration into the complex, yet simple conflict between indigeny and modernity and the disconnection of modern life and society from spirit, tradition and earth-based community and culture. The video starts off in a promising manner in the exposition of "Urban Overture", a creative and thought-provoking look into the modern machine-life that corporate sub-culture has created. The blockish movements of the European/USAmerican dancers are instructive for anyone seeking to have the gift of their awakening eyes and heart validated. This piece readies us for a deep journey into the inter-relationship of Western modernity and indigenous tradition - that never materializes or grounds itself in the performance. The performances of the "modern dancers" never equals the passion or the indigenous dance, not even with some other form of bitter-sweet beauty, framing the degradation that modernity has wrought upon indigeny and traditional societies. The European male modern dance lead never is given an intelligent, poignant or historically savvy way of kinetically relating to the presence and power of the Native American dancer(s) and thus never brings to the forefront the real engagement that needs to take place in the minds and heart of modern citizens. At one point, he literally and physically is left just taking up space as the weakened narrative suggests that some sort of inner and important transformation is taking place within him. It was sad to watch him sit cross legged in the middle of the stage, spotlit, as the power of the Native America dance and sound took flight around him, his fingers uncomfortably, ignorantly fondling a fake eagle feather. It was much more sad than thought-provoking in a moment that should have brought tears of initiatory joy to our hearts. Even the easy cliche of Native and modern dancers moving together as one was never cashed in on. Extra footage at the end of the tape revealing an interview with the choreographer left one thinking that the dance never had a chance to meet up with the great responsibility of the provision of clarity and learning about the conflict between the two cultural dynamics. "Tony Award Winner Wayne Cilento" was poorly chosen for this multi-plexed choreographic job. All in all, it seemed that Buffett's team knew more about it's own narrow viewpoints (however unconsciously), technically, creatively and conceptually - historically, than it did about how to gracefully, powerfully and insightfully create a union of thought and movement and sound that would truly be transformative and separate itself from the myriad of failed and flawed attempts that many Europeans/USAmericans engage in to voice a functional and instructive presentation of a relationship that still has so many dynamics to be resolved. Maybe one could have seen this coming with their use of Kevin Costner to introduce the video/dance recital. I'm sure none of the producers had read, or better yet understood, the deep levels of "white" power privilege and concomitant guilt that played itself out in "Dances with Wolves".

In addition, this presentation never gave voice or vision to the presence of indigeny living with and often in spite of modern culture. A Native American wearing blue jeans does not necessarily have to also be shown with a liquor bottle. There was no statement, other than the verbal/lyrical....eclipsed by the dazzling lights and mediocre movements...that indigeny belongs or lives in current time. It seemed to always show up as a flashback that all the modern-Costners of today could (mis)appropriate again and again for their own use, not for the highest good of all, all people, all living things, all our relations. Seemingly, Buffett and his team could not carry this one off, less so once they moved it from the much stronger statement of the purely musical presentation.

I was highly disappointed and will have to relegate this video to my robust and growing pile of cultural media studies samples that give us a more powerful idea of what and how not to create cultural communications than how to manifest creative and functional ideas that are validating to life, progressive social change and cultural clarity.

Indigeny and Energetics Introduction 01

This work around indigeny and energetics seeks to place indigenous thought and practice, including naturo-spiritual dynamics (nature and human spiritual development have always been partners in history), in its correct historical perspective, to empower indigenous people and others through a change in conceptual outlook and an opportunity to move humanity forward in time with the correct vision and intellectual and spiritual motives. Indigeny and energetics seeks to provide a place for the organization of thought and work that has been put into a tailspin by the forces and ideas of modernity/capitalism and the machine/industrial age, which the framework of indigeny puts into a correct perspective as a sub-cultural, functionally-limited and necessarily temporary socio-political dynamic.

Indigeny and energetics concepts are strengthened by the substantial and growing awareness of the relationship of capitalism/consumerism/ materialism to the continuing destruction of the natural environment, the home and sustenance of humanity on both the physical and spiritual planes. Indigeny has existed for thousands, upon millions of years - modernity for about 250 to 500 years at most in its infancy, adolescence and adulthood. Modernity is aging quickly, becoming outmoded, fraught with irreconcilable ideological and material conflicts. These conflicts cannot be mitigated within the offending system due to the nature of its shortcomings.

This blog is offered as a repository of the initial literary developments and writings of indigeny and energetics (concepts developed by Ukumbwa Sauti, M.Ed.) in particular and as a place for discourse on the issues of sustainability, environmentalism, spirituality, religion, media, modern culture and technology in general.

Ukumbwa Sauti is informed and guided by the works of Malidoma Some’, Alwyn Thomas, David Sprague, East Coast Village, Vine Deloria, Jr., Winona LaDuke, Jerry Mander, John Perkins, Kwame Nkrumah, Seku Ture, Malcolm X/El Hajj Malik El Shabazz, Ted Andrews, Bernadette McDonald/Douglas Jehl, David Helvarg, George Gerbner, Ben Bagdikian, Don Jorge Tamayo, St. Suzan Baltozer and the millions upon millions of indigenous people who have contributed so beautifully to the great body of knowledge and work and life and living experience that we know as human development.